Homosexuality in the Vedic Horoscope
In honor of Pride and 50th anniversary of Stonewall
Sexuality is a complex and sensitive topic to broach in an astrological context and consultation. It is, however, a very necessary topic to deal with when clients seeking guidance for themselves, or their loved ones, require some insight and help in accepting sexuality as a spectrum.
Oftentimes, there are feelings for someone of the same sex without the individual identifying as ‘homosexual’. There are periods in a person’s life when these feelings may arise. These can be seen in the Vedic horoscope by examining ‘planetary cycles’(1) — if indeed these feelings are imprinted in the horoscope to begin with.
As an astrologer, I explain horoscopes in terms of breaking them apart for the sake of making a point, without necessarily putting them back together in a more holistic way for the reader. I trust that by reading this article you realize this is done in private consultation. I would like to make certain points about homosexual indications, so I have identified some key components in the Vedic horoscope. They are just components, and not the full picture. None of them on their own indicate homosexuality, and the absence of any one of them does not mean homosexuality should be ruled out.
There are, however, some very definite pointers to homosexuality, and these require further investigation if there are a confluence of such indications. Initially, the 7th house of relationships, and its ruling planet, must be examined, of course. But we must add the 3rd and 11th (the other kama or ‘desire’ houses), particularly in relation to the 9th harmonic or divisional chart, known as the Navamsha or D9, used extensively in Vedic astrology.
To begin the analysis, we must first look at the natal chart for clues. If the 7th house ruling planet, Mars, or Venus are retrograde, for example, then sexuality may not be straight forward (pardon the pun!). We could begin the analysis by examining the positions of the Sun and Moon: the masculine and feminine principles.
For Carl Jung, the ‘contrasexual’ (2) archetypes, the anima in men and animus in women formed the basis of his theory on homosexuality; in that a homosexual identifies more closely with the parent of the opposite sex. The polarity of sexual attraction is for the same sex parent, as the unknown other — the qualities of which one wishes to develop.
We could begin the investigation of this theory by looking at the position of the Sun and Moon for both sexes, to see the relationship to the masculine and feminine principles. We could then examine Mars and Venus, which represent masculinity and femininity as an immature expression of the higher principles of the Sun and Moon. All of these indications are important to study for both sexes.
Some Things to Consider
If the Sun is placed in a feminine sign or debilitated, AND the Moon is placed in a masculine sign or debilitated, we could further investigate the horoscope. Of course, these indications alone are not enough to conclude homosexuality. We must see other indications, including the role of the ‘neuter’ (3) planets, Saturn and Mercury.
Rahu and Ketu, the nodes of the Moon, are an important factor in considering how homosexuals react to a sense of being rejected by society. Many are seen as outcasts from early childhood, and the rate of suicide among young homosexual men in particular reflects this.
Those who have been deemed outcasts may react in shocking ways (Rahu represents shock), while many others renounce society altogether (Ketu represents renunciation). Many homosexuals end their lives through the anguish of rejection, while many more become skilled in working with their primal energy, or Kundalini Shakti (4).
9th Divisional Chart
If the topic of sexuality is brought up in a consultation, there is, of course, ample reason to investigate further, whether or not there are any indications of such in the natal chart. If we looked into the 9th divisional or D9 chart we may see some indications of homosexuality due to the influence of Saturn and Mercury. This may jar with some of the indications of the natal chart, and the individual may be challenged to accept their feelings for the same sex.
The D9 chart represents sexuality more specifically, as well as the nature of the individual on a deeper level. Sexuality is, of course, a deeper level. It is an intrinsic part of the individual, which may or may not be expressed outwardly i.e., in the natal chart.
The D9 chart divides each solar sign in the natal chart into nine sections — each 3°20’ section of the natal sign representing a different sign in the D9 chart. This gives us another chart to examine for issues relating to sexuality. This is examined alongside the natal chart, as well as a separate chart to study on its own.
The focal points in relation to sexuality in the D9 chart are the 3rd, 7th and 11th houses. If Saturn or Mercury have an influence on these houses, then we can be more assured that homosexuality requires further study and wise counsel.
Some Vedic astrologers have indicated that if Jupiter also has any influence on these areas of the chart, then it cancels out the indications of homosexuality, as Jupiter represents traditional marriage between a man and a woman for the purpose of raising children. In my experience, this does not mean that feelings for the same sex do not exist, but that the individual may not express these outwardly; preferring instead to raise a family with a partner of the opposite sex. While the indications of the neuter planets must be strong for homosexuality to be relevant, it remains to be seen if a strongly placed Jupiter can nullify all homosexual inclinations. I have not seen this in my years of consulting clients coming to terms with homosexuality.
References and Notes
- A dasa or ‘planetary cycle’ is a predictive technique used in Vedic astrology. The most popular is called viṁśottarī, literally ‘120’, and is calculated from the Moon’s position. An ideal life span of 120 years is divided up between the Sun and Moon, the nodes, and the visible planets: Mercury, Venus, Mars, Jupiter and Saturn.
- Anthony Stevens, Jung: A Very Short Introduction, Oxford University Press, 1994, p. 71.
- Girish Chand Sharma, Brihat Parasara Hora Sastra, Sagar Publications, 2006, p. 21.
- Kundalini Shakti is a concept of primal energy, said to be coiled three and a half times around the base of the spine, which, when aroused, leads to the awakening of the individual. The symbolism of Kundalini Shakti correlates with that of Rahu/Ketu.
- In Vedic astrological sign aspect analysis, fixed signs aspect the movable signs, except the sign adjacent, while the movable signs aspect the fixed signs, except the sign adjacent. The dual signs aspect each other.
- Anuradha is a nakṣatras or ‘lunar mansion’ that correlates with the planetary cycle of Saturn in the viṁśottarī scheme.
